But for some reason, all of us, without telling each other, without communicating, even bodily, moved forward. The cop turned to us and did what they always did, and said, all right, you fags saw enough. A drag queen had kicked a cop in the shoulder.
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And where you’re in, in two minutes could change. What you ever observe is the place you’re in. A riot has movement and energy, and you’re not in one place to observe. Things escalated in different areas at the same time. We just was saying, no more police brutality, and we had enough police harassment in the village. Everybody just like, why the fuck are we doing all this for? I don’t know if it was the customers or it was the police. The neighborhood cops came in and they started pushing people. But we went because we had no other place to go. But the police raided the bars all the time. So it was run by the mafia, and they paid off the police. At the time, gay bars could not serve legally. This area was the only real turf we had in the city. I was one of the first drag queens to go to that place. And then they started allowing women in, and then they let drag queens in. At first, it was just a gay men’s bar, and they didn’t allow no women in. There were always stories coming out of Stonewall. It was just a rest stop for people to talk and take a break from the bars, sometimes. It was a park across from Stonewall, so was occupied by the street kids, the drag queens, or whoever was around. Bars always were dark on the outside, in some kind of way, so people couldn’t see in. It was a very special thing to go to a bar. People who are younger may not remember what it was like to go to a gay bar in the 60s. In this particular area here, it was kind of liberating to be myself. Every type of gay person that existed in the city, at one night could really be found there.
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But everyone knew that Greenwich Village was where we hung out. Our life was kind of isolated and secret. And I think these people are a fit subject for a mental health program. They’re advocating that we tolerate the problem. And these people are really advocating that we don’t solve the problem. And if we discover homosexuals in our department, we discharge them. The policy of the department is that we do not employ homosexuals knowingly.
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Well, I understand that we’re being picketed by a group of homosexuals. We were thrown into a general category of people who needed to be cleaned up out of New York City. And some therapists said, well, if you get married, it’ll go away. We were the lowest of the scum of the Earth at that time. Well, the 1960s, it was a city sport to attack gay people.
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It was a place where the community felt comfortable and safe, because we were all among ourselves. In Greenwich Village, here in New York City, Christopher Park and Sheridan Square, and the area around the Stonewall Inn, is a place where the LGBT community gathered to celebrate our victories, to mourn our losses. communities have gathered there to express their joy, their anger, their pain and their power. His rationale, which he speaks about in more depth in his autobiography Help, is that he never got to experience being romantic with an 18-year-old when he was young himself, due to challenges around his own sexual identity and dealings with shame and trauma which forbade him from experimenting as freely as he’d have liked.Transcript Stonewall: The Making of a Monument Ever since the 1969 riots on the streets outside New York City’s Stonewall Inn, L.G.B.T.Q. The comedian Simon Amstell, 40, still says his “type” is an 18-year-old guy. One resultant effect is that gay men are far more likely to fetishise body image and form deep sexual attractions to certain types of men – such as an insistence on dating particularly masculine, particularly feminine or particularly old or young men – and are likely to carry those image obsessions with them throughout their lives. Science tells us that trauma is often carried with us for life and can lead to complicated repercussions when it comes to sexual attraction. This might take place in the playground or the workplace, or with family or friends and has drastic knock-on effects for queer relationship-building. Statistically, many more people that define as queer have been through trauma than straight people. While we celebrate media personalities like Phillip Schofield for coming out in their later years (it’s never too late!) the public can be guilty of expecting queer people to act like their straight counterparts when it comes to relationships when of course queer relationships are different.